Shavuot and Acts 2

I accidentally prepared for the wrong reading when working on the last video for the New Testament Experience. I figured I'd do a brain dump here and share the wealth.

Pentecost (literally the fiftieth day) is the beginning of the Jewish festival of Shavuot. This is the religious festival that was all about celebrating God giving the law (torah) to the people of Israel (which coincidentally happened fifty days after the Exodus).

If you remember your flannelgraph correctly, you may remember seeing a fire at the top of the mountain. This passage (along with Ezekiel 1-2) is one of the theophanies (visible manifestation of God) that the Jewish people read during the feast of Shavuot. The other main reading for this Festival comes from the book of Ruth. That is interesting because the book of Ruth foreshadows the incorporation of the Gentiles into the people of God as she is not a Jew but a Moabite (who are forbidden in Deuteronomy 23:3 to be part of the Jewish people... they are to be totally separate).

What a beautiful setting for the giving of the Holy Spirit! The festival celebrates the moment when all the people saw a fire on top of the mountain and received the Law that was to help them cover their sin and live in right relation to God once again. Now, through the sacrifice of Jesus Christ, the fire is no longer on the mountain, but separates and rests on them individually. It fills them and they cannot help but cry out! The law that is being celebrated in Shavuot is being fulfilled before their very eyes.

The Baptism of Jesus (Jewish/Cultural Background)

This is the first of several videos that will explore background information related to the readings for the New Testament Experience series that the Newsong service at my church is doing.  This is about Jesus Baptism found in Matthew 3.  So much information it was hard to decide!  Please email me questions: cumcyouthpastor@gmail.com and subscribe to email updates at the right side!

Scapegoats & Yom Kippur

In my sermon I talked (or am talking depending on when you are reading this) about the Jewish ritual of the Day of the Atonement (Yom Kippur) which is full of symbolism that points to Jesus and helps us understand His sacrifice for us. As a matter of fact, all of the Jewish feasts in the Bible have a messianic nature to them, but that is a whole class I teach from time to time. I digress.

The scapegoat bit happened at the end of the liturgy of Yom Kippur. After the scapegoat was selected, there would be a crimson piece of wool tied to its horns, after offering all the other sacrifices, the high priest would place his hands on the head of a scapegoat, symbolically transferring the sins of the people onto the goat, and pray, "I beseech You, O Lord; Grant atonement for the sins, and for the iniquities and transgressions which the entire house of Israel has committed against You, As it is written in the Torah of Your servant, Moses: 'For on this day atonement shall be made for you, to purify you from all your sins - before the Lord you shall be purified'." The congregation responds with the words "Blessed be the Name of His glorious kingdom, for ever and ever."

Then, the scapegoat was taken out into the desert to a place called Azazel where the priest would push the goat off of a cliff. Before he did that, he would take a piece of the wool that had been tied around the goat's horns because once the goat had died, the wool would turn white fulfilling the scripture, "Though your sins are as scarlet, they shall whiten as snow; though they be red like crimson, they shall be white as wool" (Isaiah 1:18)

Hebrews 9:11-14 talks about Jesus being the replacement for the goats used on the Day of Atonement. Dying once and for all for the forgiveness of sin.

What is interesting to me about all this is that we still use this term to refer to people who are blamed for the wrongs of others. This happens often in families. Saying "If it wasn't for your ________ I/they wouldn't be so _________." The problem is that no other human can take the consequences of your sin for you. The only one that can do that is Jesus. He did it once and for all. He is the only scapegoat that will stand up under such a heavy burden. Maybe it's time for you to unload... don't worry, He can take it. He already did.

Obedience

So, as I've been getting ready for the adult class I am teaching this fall (Jesus, the Jewish Theologian), I have been reading a new book by Brad Young called Parables: Jewish Tradition and Christian Interpretation. There is a brilliant section talking about the parable of the Fair Employer in Matthew 20:1-16 (the one where the employer gets people in the morning and throughout the day, but pays them the same).

He talks about how this parable is a perfect example of the Jewish theology of reward for obedience not performance. This theological concept is based on Jer. 15:1 that talks about how Moses and Samuel both stood before the Lord. The rabbis point out that though Moses served for 120 years and Samuel only 52 years, they are both rewarded the same.

I love that. I mean, that is a huge shift! It helps free us of our enslavement to being the best. When I begin to focus on being obedient instead of efficient, talented, polished, knowledgeable, or well-respected, I move my focus from myself to God. Instead of pursuing perfection, I can pursue God (I think Mike Yacconelli said that).

Man, That Jesus guy was really tuned in.

Blessing

OK, so I've been reading this book by Brad Young called Jesus the Jewish Theologian. If you heard my sermon on the kingdom suffereth violence, a lot of it came from this book. Anyway, in a chapter entitled: "Giving Thanks -- A Way of Life," he talks about the idea of blessing food. He says that pronouncing a blessing to God before eating was common all the way back to the time of Jesus. But the Hebrew idea and Greek term that is translated as blessing (e.g. Lk 9:16) doesn't mean to provide a blessing or to set apart, but rather to worship God by acknowledging his kingdom and his authority. So, we need to bless (worship) God for his provision for us. To bless food then is a basic misunderstanding of blessing. You don't bless a created thing, rather, you bless the source of the created thing -- God.

Obviously, this is a small thing, but interesting, and with interesting implications. When I bless food, the thought behind my words is, bless this food that I have worked for, and make it make me healthy, etc. I usually say "Bless this food and make it nourish my body so I can better serve you." The reality of the situation is that God has given me what I need to nourish my body out of what he owns already (Ps. 24:1), and what needs to happen there is me blessing Him for His provision. Another way of saying what I am garbling out is this: I am usually looking at myself as having provided the food, and asking God to bless what I have provided. In a very small yet repetitive way I am thanking myself, and asking God to add His blessing to what I have blessed my family with. ( I know I ended with a preposition, but I couldn't figure a clear way to say that without it)

Your thoughts...